Showing posts with label ritual. Show all posts

Lammas - Flowers and Hecate


Lammas, also known as Lughnasadh, is a pagan holiday celebrating the first harvest. It is a time to give thanks for the abundance of crops and to honor the gods and goddesses of agriculture.

The name Lammas comes from the Old English word hlāfmæsse, which means "loaf-mass." This is because it was customary for people to bring a loaf of bread made from the new grain to church on this day. The priest then blessed the bread, and the people would share it with each other.

Lammas is also a time for festivals and games. In some cultures, people would build bonfires and dance around them. There would also be competitions to see who could reap the most grain in time.

Today, Lammas is still celebrated by some pagans and Wiccans. However, it is also a popular time for people of all faiths to celebrate the harvest. Many festivals and events are held on Lammas, and people often enjoy traditional foods such as bread, pastries, and fruit.


Symbols of Lammas


There are many symbols associated with Lammas, including:

Wheat: Wheat is the most important symbol of Lammas, as it is the first crop to be harvested. It represents abundance, fertility, and prosperity.

Corn dollies: Corn dollies are small figures made from the last sheaves of corn that are cut. They are believed to represent the corn's spirit and are often decorated with ribbons and flowers.

Sun: The sun is also a symbol of Lammas, as it is at its height during this time of year. It represents life, growth, and warmth.

Fire: Fire is another important symbol of Lammas. It is often used in rituals and ceremonies to represent the sun's power and the harvest's warmth.





Lammas Traditions

There are many traditional practices associated with Lammas, including:

Baking bread: Baking bread is a popular tradition on Lammas. The bread is made from the new grain and is often decorated with harvest symbols.

Making corn dollies: Corn dollies are another popular tradition on Lammas. They are made from the last sheaves of corn that are cut, and they are often decorated with ribbons and flowers.

Building bonfires: Building bonfires is a traditional way to celebrate Lammas. The bonfires are often lit at night, and people would dance around them.

Celebrating with festivals: There are many festivals held on Lammas. These festivals often feature traditional foods, music, and dance.


   

Celebrating Lammas Today

Lammas is a time to celebrate the abundance of the harvest and to give thanks for the gifts of the earth. It is also a time to reflect on the cycle of life and to appreciate the warmth of the sun.

There are many ways to celebrate Lammas today. You can bake bread, make corn dollies, build a bonfire, or attend a festival. You can also simply spend time outdoors enjoying the beauty of the harvest season.

No matter how you choose to celebrate, Lammas is a time to come together with family and friends to give thanks for the gifts of the earth.




Using Summer Flowers for Lammas

Summer is a time of abundance, and the flowers that bloom during this season are a beautiful way to celebrate Lammas. Here are some ideas on how to use summer flowers in your Lammas celebrations:

Decorate your home with flowers. Summer flowers are a beautiful way to decorate your home for Lammas. 
  • You can add them to vases, wreaths, or centerpieces.
  • Make a flower crown. A flower crown is a simple and elegant way to celebrate Lammas. You can make your own flower crown using summer flowers or purchase one from a local florist.
  • Bake bread or pastries with flowers. Adding flowers to bread or pastries is a delicious way to celebrate Lammas. You can use any type of summer flower, but some popular choices include lavender, chamomile, and rose.
  • Make a flower altar. A flower altar is a beautiful way to honor the gods and goddesses of agriculture. You can create your own flower altar using a table, a bookshelf, or even a windowsill.
  • Have a bonfire. Building a bonfire is a traditional way to celebrate Lammas. You can decorate the bonfire with flowers, and you can even roast marshmallows over the fire.



Here are some specific summer flowers that are associated with Lammas:

  • Sunflowers: Sunflowers are a symbol of abundance and prosperity. They are also associated with the sun, which is at its height during the Lammas season.
  • Cornflowers: Cornflowers are a symbol of the harvest. They are often used in corn dollies, which are small figures made from the last sheaves of corn that are cut.
  • Marigolds: Marigolds are a symbol of protection and good luck. They are also associated with the Celtic goddess Brigid, who is the patron saint of spring and agriculture.
  • Lavender: Lavender is a symbol of peace and tranquility. It is also associated with the element of air, which is believed to be at its strongest during the Lammas season.
  • Gladiolus: Gladiolus is a symbol of strength and courage. They are also associated with the Roman god Mars, who is the god of war.
No matter which flowers you choose, using summer flowers in your Lammas celebrations is a beautiful way to connect with the natural world and to celebrate the abundance of the harvest.

I choose not to pull the flowers but enjoy them right where they grow. Here are a few photos from my yard. 

Calling on Hecate for Lammas


Materials:

A basket or bowl
A handful of summer flowers
A black candle
A piece of paper
A pen
Instructions:

  • Go outside and find a spot where you can sit comfortably.
  • Gather a handful of summer flowers. You can choose any flowers that you like, but some good options include sunflowers, cornflowers, marigolds, lavender, or gladiolus.
  • Place the flowers in the basket or bowl.
  • Light the black candle.
  • Take a piece of paper and pen and write down your intentions for the Lammas season. What are you grateful for? What do you hope to achieve?
  • Sit quietly for a few minutes and contemplate your intentions.
  • Close your eyes and breathe deeply.
  • Visualize the flowers in the basket or bowl as a symbol of abundance and prosperity.
  • Open your eyes and call upon Hecate, the goddess of the crossroads, the moon, and magic.
  • Ask Hecate to help you manifest your intentions for the Lammas season. (invocation below)
  • Thank Hecate for her guidance and protection.
  • Blow out the candle.
  • Take the flowers inside and place them in a vase.

This ritual is a way to connect with the divine feminine and celebrate the harvest's abundance. By calling upon Hecate, you are asking for her help to manifest your intentions and to protect you on your journey. You also create a beautiful and meaningful way to honor the Lammas season.

Here are some additional tips for this ritual:

You can do this ritual in a garden, a park, or backyard.
If you are doing this ritual with children, you can have them help you gather the flowers.
You can also add other elements to the ritual, such as singing, dancing, or drumming.
After the ritual, you can use the flowers to decorate your home or to make a flower crown.

Rite of Lamma with Hecate

Hecate, triple goddess of the crossroads,
Moon of the night,
Guardian of the underworld,
I call upon you.

Come to me tonight,
On this night of Lammas,
The first harvest.

Bless my intentions,
And help me manifest my dreams.
Protect me on my journey,
And guide me through the darkness.

I honor you, Hecate,
And I thank you for your presence.





Remember, stay present and mindful.
Rev. Renee Sosanna Olson
Keybearer to the CoH🗝
Founder of the Sanctuary of Hecate Brimo.🔥
🏳️‍🌈🏳️‍⚧️







All Dressed Up...

Originally I was writing this article about how the fashion and film industry has shaped what we use in magical practice for our rituals.  Then a thing happened. So I modified my questions and went with it.

Does the goddess care about what we wear?
Robes or disrobed, yoga pants and hoodie - does she care?
And is she the "real" goddess?  Is she the goddess of the ancients who worshiped before me.
I say yes, and here's why.

Lunar Altar - Renee Sosanna Olson


There is a lot of buzz in the Hecatean world right now around some assertions made about the goddess and what she does and does not approve of. Let me start by saying, frankly it isn't my business to care about what other's spiritual path may or may not be. Speaking specifically to Hecate, if you follow her as the MMC construct, that is your prerogative. I do not. If you follow her as an evil hag, that again, is your prerogative.  I do not. So until recently I really had no real opinion of the current debate. I read Sorita d'Este's well written response to the original article with two feelings. One of connection as I felt deeply in alignment with Sorita's words and then one of "Utoh" - Now everyone is going to have a voice on this. Jason Miller, Cyndi Brannen that I have seen thus far and certainly probably some I haven't. I still did not feel compelled to comment.

Until I read this - LINK

This article made me look back into myself for what my beliefs are instead of looking out into the world. I thought about my spiritual practices and my magic.  These are exactly what they are. Mine.
I thought about my candles and my music. I thought about my chants and my hymns. This is what I learned.

My personal path is one of magic and science. My chants call out the attributes that I want to empower in my life. My life needs Brimo, the fiery one. My life calls out sometime in desperation for Soteira. I need the mother of all to save me. On my dark days I call upon the Phosphoros, light-bringer to help me find my way. There are times when I need Nyktipolos or Prytania to deal with a loss or death.  Each of these aspects of the goddess are within me. They are either strong or weak.  They can be positive or negative but they are still within me.

“Lamp-bearer, shining and aglow, Selene, Star-coursing, heavenly, torch-bearer, fire-breather…” (IV, 2557). Note: In the PGM, Hekate is syncretized with other goddesses including Selene.

When I stand at my altar and light my candles, I focus my mind into itself and pull out these energies into the forefront of my manifestation. I watch the flames dance and bring Brimo into my spirit. I see her in all her glory waging the war to save those in need.

Lunar Altar - Renee Sosanna Olson


My rites are self reflective so that I can call upon those energies at anytime and speak up for those who are less fortunate. I can represent Kurotrophos in the fullest sense in the day to day world. My magic is self empowering calling upon the energies of the goddess by candle light and walking the walk by sun light.  I'm not completely sure I would call it worship either.

Not everyone practices what I practice. Some practice exactly what I do while they're chopping vegetables. Their focus on each slice pulling into manifestation of a power they wish to possess.  Sometimes having a different path is the best thing you can have.  Sometimes, walking the line is the best thing you can do. Celebrate the differences and decide for yourself if you're chatting with the one Hecate.  The one goddess?  Back to our original thought, are we honoring Hecate? Are we following the spiritual path of the ancients? Does she wear saffron robes and bronze sandals?

I am. I believe they were connecting with an energy to help themselves in some way. Isn't that really what we all do?  We connect with something, even if it is just ourselves with a purpose. To me that purpose is to become Krataiis, the strong one, and she may very well be in yoga pants and a hoodie.


Blessings
Sosanna

Light Magic for Dark Times - A Review

Today I'm reviewing Light Magic for Dark Times by Lisa Marie Basile, founder of Luna Luna Magazine.

Book Cover



Author Web Site
Amazon Book Link
Amazon Author Link
Good Reads Book Link
Good Reads Author Link
My Good Reads Profile
My Facebook Page



Generally I like to start out with a disclaimer. I am an atheist witch.  I look for the connection between magic and science without the need for a deity. I receive no compensation for these reviews and all my links are standard Amazon links and not affiliate links. I am a practicing photo reader and have spent the last 13 years honing my craft.  I offer personal readings by request and have a strong online history that boasts nearly 400,000 views.

This is a pretty solid book from a binding perspective. Even without a dust jacket the color and printing are vibrant and easy to read.  The cover is great and the author not only added my favorite bit, an index but arranged the chapters by subject.  This makes it a great to use as a reference book, which in my opinion is what all spell/ritual books are.  The only thing that would make this a bit easier would be color tabs on the edges of the pages to allow you to flip directly to a section.  They did however put the chapter numbers on the edges of the pages, which was a great addition. Over all the contents page is fantastic.

By far this is one of the most modern ritual/spell books I have reviewed to date.  On page 82, the author gives us a spell to recharge after attending a protest or doing social justice work.

Photo Credit - Renee Sosanna Olson
Photo Source - Light Magic for Dark Times

My only real issue is the relating of magic to colors.  In the recharge spell, the author has the following:

With the face-up palms, begin to envision the universe's energy coming into you.  Feel it charging through you as a pure white light. 

While this may not be the author's intention, using references making the color black bad, or negative is something we see in all sorts of literary sources and in my opinion is something that ingrains racism into our society.  For centuries magic has been practiced by all sorts of people. From those who attended high society Greek/Roman events to those frequenting the cemeteries of the bayou to cast their spells.  Magic is magic. Adding color to it, in my opinion, promotes colonialism.






I really enjoyed the spell on page 90 called "A Spell for Saying Hell No to Labels".  The ritual reads like directions for making yourself a better person. This is what I say everyday to those sending me messages on my Facebook page or clients who are looking for making changes in their lives. You have to say it out.  YOU have to own it.  You must see yourself living the results of the spell. If you don't see it, how will it come to fruition?  It won't.  You have to own it!

Photo Credit - Renee Sosanna Olson
Photo Source - Light Magic for Dark Times


Overall, I really enjoyed this book.  I think that this would make a fine addition to any magical library.  I would encourage my readers however, to take some time to explore the links I have provided at the end of my blog to have a long hard look at what we call white magic and black magic. Intentions are one thing, magic is another.  Think of it this way.  Trucks are neither male nor female. Its a machine with no gender. Yet, we sit and allow marketing teams to convince us that if our little girl wants a truck, it's the end of the world.  Magic too, has no gender.  It has no color.  Magic is magic. No more, no less.


More Reading
The Black is Bad Effect - Scientific America
Can Asatru Be Saved From the Racists - The Atlantic
How Worshiping Thor Turned Racist - Vice
Gray Witchcraft - The Porcelain Pumpkin
20 Years After Midnight - South Magazine


Witchy Wednesday - What is Magic?

So what is magic? If I had a dollar for every time I had been asked that question...

I have been writing about magic for quite some time.  One of the things I like to use to break it down really simply to others is that magic crosses over religious guidelines.  It crosses into Santeria, Catholicism, Wicca and Witchcraft.  As a direct comparison think about a prayer. Prayers are a staple in most organized religion.  To me, the real difference is that while prayers are a plea to a higher power to "fix" something for you, a spell is taking matters into your own hands and putting out the energy to make the changes yourself.

Here are two photos taken one after the other during "Rite of her Sacred Fires", a worldwide rite to the Goddess Hecate.

Photo Credit - Renee Sosanna Olson

Photo Credit - Renee Sosanna Olson


Healing for example is something that every path seeks to provide to their followers.  For a millennia you can find healing spells/potions/prayers in all forms.  For example recently some of my work was the focus of a post related to the healing powers of copper.  You can see the full article here.  The same can be said for related magic such as fertility, love and yes even revenge. I have always believed that a witch that cannot curse cannot heal. In watching some of our modern day practitioners some could learn a think or two about cursing and remaining silent!

This photo was taken as part of a binding ritual. I am not the only one to call upon Hecate for banishing or cursing type magic.  You can find a great article about it here.

Photo Credit - Renee Sosanna Olson

So what is magic?  Magic is something that comes from within. It is the ability to recognize and harness the internal energy you have and use that energy to change things in the physical world. Magic can use candles and totems.  It can use herbs and flowers.  It can use crystals and stones, but all of those things would simply be objects without your ability to guide your energy with these objects and create that magical connection.

Take a moment.  Connect with that energy and focus on making a change.  Focus on sending that healing or aiding in a prosperity ritual.  Take that time to send out that energy and focus on that change that is required.

Here are a few other blog posts I have written regarding magic.

M is for Magic - Pagan Blog Project
Practical Magic - Witchy Wednesday
Spelling with Witches - Witchy Wednesday
What is a Witch - Confessions of a Modern Witch




Pagan Blog Project 2013 - R is for Ritual

A ritual is defined by Merriam-Webster  as something that is done in accordance with social custom or normal protocol.  For some pagans or witches this can be a call to a deity for a plentiful harvest or perhaps a binding or banishing done to protect one’s home.

Monday around the dark moon, often near mid-month, I hold a ritual similar to what’s called Hecate’s Supper.  I make offerings which sometimes include house sweepings that help rid the house of negative energies.  I've found recently that this is a really important part of taking care of your ritual space.  Cleaning your space and tools is a very important part of typical house-cleaning.  Not just for Pagans, but for many religions.  Even my atheist hubby will light sage and walk the house before beginning a new project.

This week I wrote a new chant for my cleansing ritual.  Sometimes working for justice attracts negative to you.  Using the cleansing rituals to remove negativity from your tools for example can help get your magic back on track.  Patti Wigington, at About.com has a ritual for consecration listed that is fairly easy to follow and can be used for cleansing.

Depending on the tradition followed, completing rituals is usually something anyone can do.  As a solitary and a follower of Hecate, I have the luxury of not being bound by specific tradition requirements with the exception of my participation in “Hekate Her Sacred Fires”.   Some traditions have rules around what types of rituals can be performed by members and following up with a spiritual leader in that tradition is recommended.

Generally when I start my rituals I begin by calling the quarters, you can find a blog post I wrote about the quarters in 2011 here.  I recommend doing some research and then creating your own way of opening the circle.

 One of the things that I think that worry some pagans is the fear of doing the ritual incorrectly.  There are some that are steadfast on saying you must do A then B then C.  While I understand the importance of following the set steps of a process, I also understand that sometimes if we focus too hard on the process we lose the intent of the process.  Meaning, if you happen to says East when you mean West, I think the Goddess will be fine.  I believe that it is what the intent is.  If you mean harm, you can speak light and love all day long and repeating it over and over doesn't make it true.
Getting back to my ritual for this week, I wanted to clear out some negative energy that had been looming around my door as well as tie up a few loose ends.  (Pun Intended) I sat down and wrote out exactly what the intent of my ritual was.  This can be good if you’re trying to assist in a baby blessing spell, or maybe a spell to mirror negativity back to the sender.  I then thought about my Goddess and what was it about her that I needed to call upon.  I had written a chant earlier that I recited during my ritual. 

I collected all the elements that I had used for my spell and put them in one container.  When completing a spell/ritual sometimes it calls to have those items stored in a specific manner.
I want to go back to the chant.  When writing a chant for a deity, try not to become overwhelmed with making sure you copy specific lines from someone else grand tome.  You are the author of your magic.  In my opinion the Goddess or your deity, will respect something much more coming from your heart than some master witch’s grimoire.  When I’m writing a chant I usually sit down with a table of correspondences and think about what my goal is for the chant.  There are several free sources on the web, and Llewellyn offers a book by Sandra Kynes called Complete Book of Correspondences

For me, a ritual is all about intent.  What is the goal?  Many live by the rule “Do what ye will, an harm none.” Others follow the thought “A witch who cannot hex, cannot heal.”  Regardless of the words chanted or the tools used, to me intent is the strongest force of any ritual.


Namaste & Blessed Be
Sosanna
)O(



This is my newest chant that I call Hecate’s Call to Protection.  Please do not copy/share without permission.



Hecate’s Call to Protection

Hecate Soteira,
Savior and Mother of night
Embrace your child with protection and might.

Hecate Brimo,
Angry one’s call
Silence the worlds, silence them all.

Hecate Phosphoros
Bringer of light
Reveal the attack shown in this fight.

Hecate Adonaea,
Guide my magic, direct and firm
All that hurts shall be returned.

Hecate Nyktipolos
Night wandering queen
Open my eyes, allow all to be seen.


By: Renee Sosanna Olson - 2013

Pagan Blog Project 2013 - B is for Bell



Bell - [bel]  (source)
Noun
1. A hollow instrument of cast metal, typically cup-shaped with a flaring mouth, suspended from the vertex and rung by the strokes of a clapper, hammer, or the like.
2. The stroke or sound of such an instrument: We rose at the bell.
3. Anything in the form of a bell.
4. The large end of a funnel, or the end of a pipe, tube, or any musical wind instrument, when its edge is turned out and enlarged.
5. Architecture - the underlying part of a foliated capital.

Bells are used in many religions around the world.  From Christianity to Wicca and many in between the religious use of bells is extremely common.

A singing bowl is a type of bell that can be used in rituals and meditations.




It is said to be a feminine symbol and is commonly used to invoke the Goddess in rituals.  It can be used to single the four quarters and to call the watch towers or the elements.  Some groups use it as a way to start a banishing ritual to remove negativity from the area.  The sound of the ringing bell is thought to ward off the evil/negative in an area.

Personally I have bells all around my house.  
Photo Credit - Renee Olson


My door knobs have bells and my office has wind chimes thought out.  

I have bells outside my windows and when I’m on conference calls my co-workers ask, where are you, it sounds lovely there?

Photo Credit - Renee Olson


Hubby and I even have a bell on our motorcycle.  Bikers believe that “gremlin bells” protect the biker from harm, the sound of the bell wards off negativity and protects the rider from accidents.

In my rites to Hecate one of the best chants I've heard uses bells within it. It is really amazing.




And of course...  in the religion we call LOVE






Namaste & Blessed Be
Sosanna

R is for Ritual



Ritual :  rit·u·al/ˈriCHo͞oəl/

Noun:
A religious or solemn ceremony consisting of a series of actions performed according to a prescribed order

For the most part, all religions have some sort of ritual associated with them and Pagan religions are no exception.  Some Christian religions incorporate some of the following:

Baptism
Confirmation
Communion
Penance
Last Rites

For Pagans, the rituals are as varied as each branch.  These could include full moon/dark moon/new moon rituals, healing rituals, handing fasting rituals and the list goes on and on.

Here is an example of a healing ritual and a ritual of gratitude.





I take part in a yearly ritual called Hekate, Her Sacred Fires.  This is a yearly event take takes place on the full moon of May.



Over the last few years I've taken to having a ritual on Tuesday nights.  I also try to have a dark moon ritual for Hecate as well.  This is how I do my ritual.

I start out with a cleansing bath.  This is a great way to get into a meditative state and open your mind up to allow for the Goddess to communicate with you.  I use bath salts that include rosemary and sage.  This is a link to another idea for a cleansing bath.  I also begin the following playlist on Youtube.

After my bath I move into my altar room and cleanse the space with Sage stick and call the quarters.  Here's a link to how I call the quarters.

After I call the quarters I repeat the Invocation of Hecate.  


I close my eyes and visualize my question, my desire, or just my adoration of the Goddess while the playlist continues in the background.  If it is "Hecate's Supper" I'll create a door from my circle and carry out the offerings to leave at the Crossroads.

Upon conclusion I'll thanks the Goddess for her time and bid farewell to the Guardians being sure to thank them for watching over my circle.

I'll snuff out each candle in reverse order that I lit them and end with the Goddess Chant.


Every group has some sort of ritual and in this I've found a common ground to those that would attack us.  I know that my spell is a prayer.  It's no different than a Hail Mary, kneeling towards Mecca or placing drops of water on a baby's head.  We all have our rituals and the sooner we can learn to live together and respect each other, the better off this world will be.

Namaste & Blessed Be
Sosanna
)O(